Traditional Knowledge

The tree planting and protecting culture of cattle ranchers and small-scale agriculturalists in rural Panama: Opportunities for reforestation and land restoration

Background

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Peasants, agroforesters, and anthropologists: A 20-year venture in income-generating trees and hedgerows in Haiti

Background

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Beyond Tenure: Rights-based Approaches to Peoples and Forests

Background

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Opportunities for Integrating Social Science into Research on Dry Forest Restoration: A Mini-Review

Background

Researchers have well-documented the threats to seasonally dry tropical forests (SDTFs), including anthropogenic fires, climate change, and soil degradation. The widespread conversion of SDTFs to other land uses creates substantial opportunities for large-scale restoration and reforestation. While most research focuses on abiotic, environmental, and biophysical factors influencing restoration and secondary succession, researchers have largely overlooked incorporating social sciences or human dimensions into the restoration process, leaving a significant gap in the field.

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Integrating local knowledge into public policy instruments for enhancing restoration: A study case from western Mexican tropical dry forest

Background

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Regeneration Status and Role of Traditional Ecological Knowledge for Cloud Forest Ecosystem Restoration in Ecuador

Background

Forests are a crucial component of global biodiversity. Ecuador has a long history of deforestation and forest degradation. Historical contexts such as colonization and governmental initiatives have shaped and will continue to shape the way people and forests interact. Emerging evidence supports the integration of traditional ecological knowledge (TEK) into ecological restoration practices in order to more effectively manage natural resources while incorporating the needs of local communities. The authors use this study to evaluate human disturbance impacts on cloud forest species and what TEK in the area can provide to aid in restoration.

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A cautionary note for forest landscape restoration in drylands: cattle production systems in northwest Madagascar’s dry forests

BACKGROUND

It is evident that land tenure security is crucial for successful restoration. Unfortunately, in Madagascar, dry forests are considered unoccupied and unowned even when communities have long-established claims under customary tenure systems. The authors stated that collective tenure recognition efforts were underway in Madagascar, but limited knowledge of agropastoralist cattle production strategies impeded the efforts to develop tenure reforms. The authors examined how cattle raisers in the Boney Region in northwest Madagascar organize pastoral spaces and cattle production strategies in the area’s dry forest.

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Showing and Telling: Australian Land Rights and Material Moralities

Background

In Kowanyama, Queensland, Aboriginal groups have property rights to several thousand square miles which are opposed by groups such as local pastoralists and the National Parks service. This paper explores the processes through which one group, the Kunjen community, asserts its moral and political claims over the disputed area through stories and material artefacts.

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The contributions of Indigenous Peoples and local communities to ecological restoration

Background

Indigenous Peoples and local communities often rely on their local environment to meet their basic needs, and so are affected by global environmental change. They also contribute to ecological restoration through supporting species selection and providing information on the historical state of the ecosystem. However, the authors point out that involving IPLCs does not always lead to improve restoration outcomes. They outline strategies to integrate indigenous and local knowledge into programs to improve restoration outcomes.

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INDIGENOUS KNOWLEDGE SYSTEMS AND THE CONSERVATION OF NATURAL RESOURCES IN THE SHANGWE COMMUNITY IN GOKWE DISTRICT, ZIMBABWE

BACKGROUND

The rapid decline in global biodiversity is being attributed to the erosion of traditional beliefs globally. In the Gokwe area of Zimbabwe, the Shangwe people are known for their wise use of IKS in the preservation of their environment. They are also known for their cultural beliefs and taboos which can be recognized in songs and dance as they give veneration to their Nevana rain spirit.

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